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Women and Freedom?Forget It!:Hinduism July 25, 2007

Posted by aymenmd in Blogroll.
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Hindu women and Punishment


The wife could suffer corporal punishment for very minor offense.

1. Amputation of Ears and Noses

Hindu husbands cut off the ears and nose of their wives if they left the house without their prior permission. The Pancatantra mentions one such story [Pancatantra p.54, I.7th story `The Weaver's Wife']. The weaver cut off his wife’s nose because she did not respond and he considered her unfaithful.

(actually he cut off the barber’s wife’s nose who was there instead.) The Ramayana and Hindu God Rama and his brother laxman practiced the cutting off of women’s noses for minor offenses, thereby providing divine sanction for the custom. Shurpanakha was a Dravidian lady ( referred to as `Rakshis’ or demonesses by the Hindus ) who fell in love with Rama. She proposed to him, but he directed her to his brother Laxman. He cut off her ears and nose for this crime[Alld Chmbrs 1036]

2. Death Penalty

The death penalty was prescribed for Hindu women guilty of infidelity. The Manu Smrti, the most authoritative Hindu law-book, states

“When a woman, proud of her relations [or abilities] deceives her husband (with another man), then the king should [ensure that] she be torn apart by dogs in place much frequented by people ‘ [Manu Smrti 8:371] ` And the evil man should be burnt in a bed of red-hot iron.” [Manu Smrti 8:371-2]

“VIII.371. If a wife, proud of the greatness of her relatives or (her own) excellence, violates the duty which she owes to her lord, the king shall cause her to be devoured by dogs in a place frequented by many. VIII.372. Let him cause the male offender to be burnt on a red-hot iron bed; they shall put logs under it, (until) the sinner is burned (to death).” [Manu Smrti Buhler VIII 371-372]

That this custom was prevalent in the 9the century is confirmed by Arab reports. Merchant Sulaiman, an Arab traveler of the 9th century states that “If any man in the indies runs away with a wife and abuses her body they kill both him and the woman, unless it be proved that she was forced, then the man only is punished with death; but if the woman consented to the evil deed, they are punished with death, both one and the other.”‘ – [Arab p.56]

Ram, the ideal husband, showed little regard to female life. Ram killed Tataka, a female and later called her “Rakshi” [Alld Chmbrs 1048].

Infidelity to husband was considered a grave sin and it was believed that such women went to Aksaya hell [Br.P. 87.61 in Sheth 98]. The husband had the power to curse the wife who was disloyal to him. Thus the sage Gautama cursed his wife Ahalya for sleeping with God Indra though through no fault of her own. [Sheth 99]

[In the Kautilyan period] if a woman was found guilty of a carnal crime her generative organs were cut off and she was ultimately sentenced to death [Arth.IV.13 in Jain p.164 ], although it is not clear whether this was only for intercourse with slaves.

Not only that, but adultery is defined as the simple touching of clothes and even conversing with men:

VIII. 356. ” He who addresses the wife of another man at a Tirtha, outside the village, in a forest, or at the confluence of rivers, suffer (the punishment for) adulterous acts (samgrahana) .

357. Offering presents (to a woman), romping (with her), touching her ornaments and dress, sitting with her on a bed, all (these acts) are considered adulterous acts (samgrahana) .

358. If one touches a woman in a place (which ought) not (to be touched) or allows (oneself to be touched in such a spot), all (such acts done) with mutual consent are declared (to be) adulterous (samgrahana) .” – [ Manu VIII.356-358 ]

But for a hindu male, he is allowed to send his wife to other men to get him a male boy. (Ref:ArthShastra)

A male should send his women to wash Shiv Lingam with Cow’s milk to prove she is humble to God Shiva’s Organ even after he has been said to have had sex forcibly with 60,000 married women resulting in his Lingam being cut off by jealous God Brahma.

http://www.geocitie s.com/Athens/ Agora/4229/ in11.html

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